Results for 'A. J. Mckay'

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  1.  48
    Moral Status: Obligations to Persons and Other Living Things.A. J. Mckay - 1998 - Journal of Medical Ethics 24 (5):354-355.
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  2.  15
    Sabbath and Synagogue: The Question of Sabbath Worship in Ancient Judaism.Daniel J. Harrington & Heather A. McKay - 1996 - Journal of the American Oriental Society 116 (2):295.
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  3. Antenatal injury and the rights of the foetus.T. D. Campbell & A. J. M. McKay - 1978 - Philosophical Quarterly 28 (110):17-30.
  4.  12
    Memory in functional psychosis.Peter J. McKenna, A. Paula McKay & Keith Laws - 2000 - In G. Berrios & J. Hodges (eds.), Memory Disorders in Psychiatric Practice. Cambridge University Press. pp. 234--267.
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  5. A Reconsideration of an Argument against Compatibilism.Thomas J. McKay & David Johnson - 1996 - Philosophical Topics 24 (2):113-122.
  6. Plural predication.Thomas J. McKay - 2006 - New York: Oxford University Press.
    Plural predication is a pervasive part of ordinary language. We can say that some people are fifty in number, are surrounding a building, come from many countries, and are classmates. These predicates can be true of some people without being true of any one of them; they are non-distributive predications. However, the apparatus of modern logic does not allow a place for them. Thomas McKay here explores the enrichment of logic with non-distributive plural predication and quantification. His book will (...)
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  7.  16
    Human Sensory LTP Predicts Memory Performance and Is Modulated by the BDNF Val66Met Polymorphism.Meg J. Spriggs, Chris S. Thompson, David Moreau, Nicolas A. McNair, C. Carolyn Wu, Yvette N. Lamb, Nicole S. McKay, Rohan O. C. King, Ushtana Antia, Andrew N. Shelling, Jeff P. Hamm, Timothy J. Teyler, Bruce R. Russell, Karen E. Waldie & Ian J. Kirk - 2019 - Frontiers in Human Neuroscience 13.
  8.  14
    Neuromechanical Assessment of Activated vs. Resting Leg Rigidity Using the Pendulum Test Is Associated With a Fall History in People With Parkinson’s Disease.Giovanni Martino, J. Lucas McKay, Stewart A. Factor & Lena H. Ting - 2020 - Frontiers in Human Neuroscience 14.
    Leg rigidity is associated with frequent falls in people with Parkinson’s disease, suggesting a potential role in functional balance and gait impairments. Changes in the neural state due to secondary tasks, e.g., activation maneuvers, can exacerbate rigidity, possibly increasing the risk of falls. However, the subjective interpretation and coarse classification of the standard clinical rigidity scale has prohibited the systematic, objective assessment of resting and activated leg rigidity. The pendulum test is an objective diagnostic method that we hypothesized would be (...)
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  9. Stuff and coincidence.Thomas J. McKay - 2015 - Philosophical Studies 172 (11):3081-3100.
    Anyone who admits the existence of composite objects allows a certain kind of coincidence, coincidence of a thing with its parts. I argue here that a similar sort of coincidence, coincidence of a thing with the stuff that constitutes it, should be equally acceptable. Acknowledgement of this is enough to solve the traditional problem of the coincidence of a statue and the clay or bronze it is made of. In support of this, I offer some principles for the persistence of (...)
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  10.  19
    The Griphos: A Vindication.K. J. McKay - 1961 - Classical Quarterly 11 (1-2):6-.
    When I read, rather belatedly, Professor Davison's article on Theognis 257–66 in C.R. ix , 1–5, I found myself remembering somewhat uncomfortably that I have an article awaiting publication in Mnemosyne in which I present a new interpretation of Theognis 1209–16 as a griphos. Against Carriere, Davison remarks that it would be easier to accept 261–6 as a griphos ‘if there were any serious evidence for the prevalence of in the Theognidean corpus’ ; this is an eminently sane attitude and (...)
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  11.  26
    Callimachu, A.P. xii. 43 ( Ep. 28 Pf., II G.-P.).K. J. McKay - 1969 - The Classical Review 19 (02):143-.
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  12.  47
    Analogy and Argument.Thomas J. McKay - 1997 - Teaching Philosophy 20 (1):49-60.
    This paper critiques the standard presentation of arguments from analogy in logic textbooks and offers an alternative way of understanding them which renders them both more plausible and more easily evaluated for their strength. The typical presentation presents analogies as inductive arguments in which a set of properties, known to be shared by two logical domains, supports an inference about a further property, known to belong to one domain and inferred to belong to the target domain. But framed in these (...)
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  13.  48
    On Showing Invalidity.Thomas J. McKay - 1984 - Canadian Journal of Philosophy 14 (1):97 - 101.
    In studying logic, one learns how to establish that a conclusion follows from a set of premises. Those arguments that exhibit one of the valid forms of the deductive system under study are valid. There may be questions about what forms are exhibited by various arguments - Is this English conditional really truth-functional? Is this disjunction really inclusive? Are the English predicates used with uniform meaning? - but none of these problems undermine the claim that if an argument exhibits a (...)
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  14.  19
    Door Magic and The Epiphany Hymn.K. J. McKay - 1967 - Classical Quarterly 17 (02):184-.
    The existence of Otto Weinreich's excellent Türöffnung im Wunder-, Prodigienund-und Zauberglauben der Antike, des Judentums und Christentums continues to make an apology necessary for any re-examination of texts in which doors are made, or encouraged, spontaneously to open, to admit a divinity or, occasionally, to speed his departure. But what little fresh sustenance remains to be sucked from some of these well-gnawed bones may now be usefully supplemented with comment on a number of more recently suggested examples.
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  15.  19
    Door Magic and The Epiphany Hymn.K. J. McKay - 1967 - Classical Quarterly 17 (2):184-194.
    The existence of Otto Weinreich's excellent Türöffnung im Wunder-, Prodigienund-und Zauberglauben der Antike, des Judentums und Christentums continues to make an apology necessary for any re-examination of texts in which doors are made, or encouraged, spontaneously to open, to admit a divinity or, occasionally, to speed his departure. But what little fresh sustenance remains to be sucked from some of these well-gnawed bones may now be usefully supplemented with comment on a number of more recently suggested examples.
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  16.  68
    Attributional style in a case of Cotard delusion.Ryan McKay & Lisa Cipolotti - 2007 - Consciousness and Cognition 16 (2):349-359.
    Young and colleagues . Betwixt life and death: case studies of the Cotard delusion. In P. W. Halligan & J. C. Marshall , Method in madness: Case studies in cognitive neuropsychiatry. Mahway, NJ: Lawrence Erlbaum Associates.) have suggested that cases of the Cotard delusion result when a particular perceptual anomaly occurs in the context of an internalising attributional style. This hypothesis has not previously been tested directly. We report here an investigation of attributional style in a 24-year-old woman with Cotard (...)
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  17.  55
    K. J. McKay: Erysichthon, a Callimachean Comedy. (Mnemosyne, Supplementum vi.) Pp.x + 202. Leiden: Brill, 1962. Paper, fl. 25.J. Griffin - 1964 - The Classical Review 14 (3):338-339.
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  18.  4
    Pour un Québec vert et bleu: le virage vert, l'économie et la gouvernance.Scott McKay - 2013 - [Québec, Québec]: Presses de l'Université Laval.
    Nos societes ont evolue au cours du XXe siecle selon un mode de developpement qui n'est tout simplement pas viable a long terme et qui provoquera de graves crises environnementales. Nous faisons presentement face au defi crucial de la survie de l'humanite, nous en sommes de plus en plus conscients. Aussi, mon propos ne consistera pas a enumerer toutes les catastrophes ecologiques qui nous menacent si nous persistons dans la voie du developpement non durable. Je veux plutot soulever une serie (...)
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  19. Latency and precision of visually guided saccades as a function of age.A. J. Wegner & M. Fahle - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 141-141.
     
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  20.  21
    Roman Houses A. G. McKay: Houses, Villas and Palaces in the Roman World. Pp. 288; 77 line-drawings, 76 plates. London: Thames & Hudson, 1975. Cloth, £8. [REVIEW]R. J. Ling - 1978 - The Classical Review 28 (01):124-126.
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  21.  46
    A theory of justice: Revised edition.A. J. Walsh - 2001 - Australasian Journal of Philosophy 79 (3):447.
    Book Information A Theory of Justice: Revised Edition. By John Rawls. Oxford University Press. Oxford. 1999. Pp. xxii + 538. Hardback, £25.00. Paperback, £12.99.
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  22.  28
    Perception and the Representative Design of Psychological Experiments.A. J. Watson & Egon Brunswik - 1958 - Philosophical Quarterly 8 (33):382.
  23. Against Virtue Parsimony: Markets, Good Intentions, and Political Life.A. J. Walsh - unknown
    We inhabit a world in which the market is a dominant institutional form of social organization. This influence is not without its critics, and there is considerable debate amongst political philosophers and policy-makers about whether the range of the market should expand or contract and, further, about the extent to which the market should be subject to constraints and government regulation. The expansion of the market into realms hitherto unknown is the theme of a number of recent books, including Michael (...)
     
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  24. Language, Truth, and Logic.A. J. Ayer - 1936 - Philosophy 23 (85):173-176.
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  25.  66
    Artificial gametes: new paths to parenthood?A. J. Newson - 2005 - Journal of Medical Ethics 31 (3):184-186.
    A number of recent papers have described the successful derivation of egg and sperm precursor cells from mouse embryonic stem cells—so-called “artificial” gametes. Although many scientific questions remain, this research suggests numerous new possibilities for stem cell research and assisted reproductive technology, if a similar breakthrough is achieved with human embryonic stem cells. The novel opportunities raised by artificial gametes also prompt new ethical questions, such as whether same-sex couples should be able to access this technology to have children who (...)
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  26. Freedom and necessity.A. J. Ayer - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA. pp. 271-284.
  27. The Problem of Knowledge.A. J. Ayer - 2006 - In Ted Honderich (ed.), Ayer Writings in Philosophy : A Palgrave Macmillan Archive Collection. Palgrave-Macmillan.
  28.  23
    Artificial intelligence and medical research databases: ethical review by data access committees.Nina Hallowell, Darren Treanor, Daljeet Bansal, Graham Prestwich, Bethany J. Williams & Francis McKay - 2023 - BMC Medical Ethics 24 (1):1-7.
    BackgroundIt has been argued that ethics review committees—e.g., Research Ethics Committees, Institutional Review Boards, etc.— have weaknesses in reviewing big data and artificial intelligence research. For instance, they may, due to the novelty of the area, lack the relevant expertise for judging collective risks and benefits of such research, or they may exempt it from review in instances involving de-identified data.Main bodyFocusing on the example of medical research databases we highlight here ethical issues around de-identified data sharing which motivate the (...)
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  29. Language, Truth and Logic. 2nd edition.A. J. Ayer - 1946 - Revue Philosophique de la France Et de l'Etranger 142:256-256.
     
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  30.  45
    Classical logical relations.A. J. Baker - 1977 - Notre Dame Journal of Formal Logic 18 (1):164-168.
  31. A cautious welcome: An introduction and guide to the book.A. J. Marcel & E. Bisiach - 1988 - In Anthony J. Marcel & E. Bisiach (eds.), Consciousness in Contemporary Science. Oxford University Press. pp. 1--15.
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  32. Freedom and Rights. A Philosophical Synthesis.A. J. M. Milne - 1969
  33. What is a Law of Nature?A. J. Ayer - 1956 - Revue Internationale de Philosophie 10 (2=36):144.
  34.  3
    Self-Representation and Illusion in Senecan Tragedy.C. A. J. Littlewood - 2003 - Oxford University Press UK.
    C. A. J. Littlewood approaches Seneca's tragedies as Neronian literature rather than as reworkings of Attic drama, and emphasizes their place in the Roman world and in the Latin literary corpus. The Greek tragic myths are for Seneca mediated by non-dramatic Augustan literature. In literary terms Phaedra's desire, Hippolytus' innocence, and Hercules' ambivalent heroism look back through allusion to Roman elegy, pastoral, and epic respectively. Ethically, the artificiality of Senecan tragedy, the consciousness that its own dramatic worlds, events, and people (...)
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  35.  27
    The covering lemma for L[U].A. J. Dodd & R. B. Jensen - 1982 - Annals of Mathematical Logic 22 (2):127-135.
  36.  93
    Transcendental arguments and moral principles.A. J. Watt - 1975 - Philosophical Quarterly 25 (98):40-57.
  37.  47
    Material equivalence and tautological entailment.A. J. Dale - 1982 - Notre Dame Journal of Formal Logic 23 (4):435-442.
  38. Evagre d'Epiphanie, Histoire ecclésiastique.Festugiere A.-J. - 1975 - Byzantion 45 (2):187-488.
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  39. What is a Law of Nature?A. J. Ayer - 1999 - In Michael Tooley (ed.), Laws of Nature, Causation, and Supervenience. Garland. pp. 1--52.
  40.  45
    Forms of knowledge and norms of rationality.A. J. Watt - 1974 - Educational Philosophy and Theory 6 (1):1–11.
  41.  44
    Australian realism: the systematic philosophy of John Anderson.A. J. Baker - 1986 - New York: Cambridge University Press.
    This book outlines the realist and pluralist philosophy of John Anderson, Australia's most original thinker. His teaching at Sydney University and his arti6es have deeply influenced Australian intellectual life. Several main themes run through his work, but Anderson never gave an overall account of his views. This is remedied here: exhibiting the range of Anderson's thought from logic, epistemology and theory of mind, to language and social theory, this volume sketches realism as a systematic philosophical position, while showing something of (...)
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  42.  46
    An Introduction to the Philosophy of Religion. [REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (2):346-346.
    This is a surprisingly good book. Published by Longmans in Great Britain as part of a series on "Education Today," it provides a very lucid and cogent first glimpse at the discipline of the philosophy of religion. The author's perspective is derivative of the analytic school, but what makes the book so valuable is that Goodall relates linguistic distinctions to Biblical categories. The author makes it obvious that he is a believer and authenticates the conviction that one can be a (...)
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  43.  32
    The Causality of God in Spinoza’s Philosophy.A. J. Watt - 1972 - Canadian Journal of Philosophy 2 (2):171 - 189.
    Spinoza’s Ethics must contain some of philosophy’s most baffling statements. All things are animate; the order and connection of ideas is the same as the order and connection of things: what would I be committed to in agreeing with these doctrines? His austere mode of exposition, sparing of illustrations and discursive explanations, ensures that any answer must be highly speculative.His weakness for dark sayings seems to have communicated itself to some of his best-known commentators. Of course where a philosopher’s thought (...)
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  44.  20
    Perception and identity: essays presented to A. J. Ayer, with his replies.A. J. Ayer & Graham Macdonald (eds.) - 1979 - Ithaca, N.Y.: Cornell University Press.
    "The philosophical works of A. J. Ayer": p. [334]-341. Bibliography: p. [343]-346. Includes indexes.
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  45. Attitudes: Review 'Consciousness and Moral Responsibility' by Neil Levy. Oxford University Press, $117 hb, 176 pp, 978019870638. [REVIEW]A. J. Walsh - unknown
    Consider the following dilemma. If it is possible to identify the cause of a person's action and beliefs - causes that are outside the agent's own conscious reasoning - in what sense can we say that the person chooses what she does or she thinks? If the person did not consciously choose, then it is reasonable to ask whether she should be held morally responsible for any of the subsequent consequences of her actions. This is the general territory of the (...)
     
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  46. Critique of Ethics and Theology.A. J. Ayer - 2003
     
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  47.  18
    Thinking about climate change: look up and look around!Colin J. Davis & Stephan Lewandowsky - 2022 - Thinking and Reasoning 28 (3):321-326.
    We introduce this special issue on Thinking about Climate Change by reflecting on the role of psychology in responding adaptively to catastrophic global threats. By way of illustration we compare the threat posed by climate change with the extinction-level threat considered in the recent film Don’t Look Up [McKay, A. (Director). (2021). Don’t Look Up [Film]. Hyperobject Industries]. Human psychology is a critical element in both scenarios. The papers in this special issue discuss the importance of clear communication of (...)
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  48.  40
    “One Not Need Be A Mealy‐Mouthed Liberal…”: A Response to Archer and Stevens' Response to Simons and Warren.A. J. Watt - 1981 - Educational Philosophy and Theory 13 (1):55-63.
  49. How people interpret conditionals: Shifts towards the conditional event.A. J. B. Fugard, Niki Pfeifer, B. Mayerhofer & Gernot D. Kleiter - 2011 - Journal of Experimental Psychology 37 (3):635-648.
    We investigated how people interpret conditionals and how stable their interpretation is over a long series of trials. Participants were shown the colored patterns on each side of a six-sided die, and were asked how sure they were that a conditional holds of the side landing upwards when the die is randomly thrown. Participants were presented with 71 trials consisting of all combinations of binary dimensions of shape (e.g., circles and squares) and color (e.g., blue and red) painted onto the (...)
     
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  50.  6
    The ethics of war: Second edition.A. J. Coates - 2016 - Manchester University Press.
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